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An important religious and social symbol of Judaism is the mezuzah (Hebrew for doorpost) with blessings for the house and its inhabitants. Texts from the Torah are attached to doorposts in small capsules, touched with the fingers by devout residents and visitors, and the fingers are then brought to the mouth as a kiss (the so-called mezuzah kiss).

But also the Shabbat with its strict holiday rest, the cemetery culture and the wearing of head coverings (headscarf or kippa) in the synagogue and in public belong to religious symbolic acts.

In Jewish life, religious festivals (with associated food, fruit and baked goods) such as the New Year in September, the Feast of Tabernacles in October or the Feast of Atonement Yom Kippur have high symbolic value. Matzos, as unleavened flatbread, also play an important role in the Jewish diet. This must be kosher according to more or less strict regulations (marking by kosher stamp).

With all these symbols and rites, religious regulations and customs have developed into traditions over the centuries.

Captions:
Fig. 5 | 6: The bronze menorah stands in front of the Knesset in Jerusalem and was created by Benno Elkan, who lived and worked artistically as a sculptor in Alsbach an der Bergstraße from 1911 to 1919. (Source: Benno Elkan, Tamar Hayardeni, via Wikipedia Commons | Seven-branched candelabrum in front of the Knesset in Jerusalem, 29 individual pieces, bronze, 4.75m x 3.65m, 1949-1956, Wk-Nr. 320, Proesi, via Wikimedia Commons)
Fig. 7: Mezuzah. (Source: zeevveez from Jerusalem, Israel, via Wikimedia Commons)
Fig. 8: The Jewish cemetery in Alsbach-Hähnlein is one of the oldest and largest in southern Hesse with 2128 gravestones preserved (1615-1948). (Source: The Jewish cemetery in Alsbach-Hähnlein, Germany, Thomas Pusch, via Wikimedia Commons)
Fig. 9: Kippa (Source: Image from Freepik)
Fig. 10: Kippa (Source: Image from Pixabay)
Fig. 11: Kosher stamp (source: stamp potwierdzający koszerność, Auschwitz Jewish Center, Public domain, via Wikimedia Commons).
Fig. 12: Matzo (source: Shmura Matzo, Yoninah, via Wikimedia Commons).

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In the Hebrew term yehudi, the term means the settlement area of the tribe of Judah and made its way via ioudaios (Greek) or iudaeus (Latin) to the German term Jude, Judaism.

Judaism, also Jewishness, refers to both the religion and the cultures and traditions that have been cultivated for thousands of years.
Like Christianity and Islam, the Jewish religion belongs to the monotheistic religions that go back to Abraham as the „one God doctrine“. It has its basis in the five books proclaimed by Moses on Mount Sinai, the Torah, and the rabbinical writings interpreting them.

In different interpretations of the Torah, the approximately 15 million Jews worldwide are essentially divided in their religious orientation between:

  • Ashkenazi Jews with roots in Germany or France prior to their emigration to Eastern Europe and later to the United States,
  • Sephardic Jews with ancestors in Spain and Portugal before they had to flee from the Spanish Inquisition in 1492 and settled in the Mediterranean region and the Ottoman Empire (here in Palestine) as well as in Central and Western Europe,
  • Mizrachi Jews in the Middle East, North Africa, and Central and South Asia,
  • Yemenite Jews, who were isolated from the rest of the Jews for a long time and thus partly practiced their own customs, and
  • Tzabar, the Jews born in the Land of Israel.

Further differentiation occurs according to interpretation of texts, traditions, and ways of life into Reform Judaism and Orthodox Judaism.

An important symbol for the Jewish religion and for today’s state of Israel is the „Star of David“ named after David, King of Judah around 1000 BC.

Another religious as well as state symbol is the seven-branched candelabrum, the menorah, found in every Jewish home. The best known menorah is probably in front of the Knesset, the Israeli parliament, in Jerusalem.

Captions
Fig. 1: Jewish territories and dominions around 1000 BC (Source: Israel surrounding territories 830 B.C., Partynia, via Wikimedia Commons).
Fig. 2: Moses‘ Annunciation was the subject of artistic debate in later centuries, here by Rembrandt van Rijn in 1659 (Gemäldegalerie Berlin). It shows Moses destroying the Tablets of the Law following the Israelites‘ worship of the Golden Calf (Source: Moses with the Tablets of the Law, Rembrandt (1606-1669), Public domain, via Wikimedia Commons).
Fig. 3: Torah scroll from the synagogue from Groß-Umstadt in the Hessenpark (Source: Torah scroll from the synagogue from Groß-Umstadt in the Hessenpark, Bodow, via Wikipedia Commons)
Fig. 4: Star of David (Source: The Star of David, symbol of the Jewish faith and Jewish people, Zscout370, via Wikipedia Commons).

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  • From 1933 In many cases persecution and, as far as possible, exile all over the world.
  • September 15, 1935: The National Socialists pass the „Law for the Protection of German Blood and German Honor“ and the Nuremberg Laws in Nuremberg. In addition to their well-known ideological positions, they thus now also create the legal conditions for the intensified persecution and imprisonment of Jewish fellow citizens, culminating in the Holocaust.
  • November 9, 1938 November pogroms: synagogues and Jewish prayer rooms in Germany and Austria are burned down, Jewish businesses destroyed.
  • January 20, 1942: The „Wannsee Conference“ decides on the complete annihilation of Jews, Jewry and Jewish life and the procedures for mass killing.
  • January 27, 1945: Three months before the surrender of the German Reich, Soviet soldiers liberate the prisoners in the Auschwitz and Auschwitz-Birkenau concentration camps. The world learns comprehensively of the mass murder.
  • November 20, 1945: Start of the Nuremberg Main War Crimes Trial and of war crimes trials until April 17, 1949: Some of the perpetrators of Nazi terror are held accountable and sentenced before an international court.
  • May 14, 1948: Foundation of the State of Israel.
  • July 19, 1950: Foundation of the Central Council of Jews in Germany, after Jewish life in Germany began to develop again, first hesitantly and then gradually, after the end of World War II.
  • April 11 – December 15, 1961: The trial of the Nazi criminal Adolf Eichmann before the Jerusalem District Court presents the murder in the concentration camps to the world public as a breach of civilization of unprecedented magnitude.
  • December 20, 1963 – August 19, 1965: In the first Frankfurt Auschwitz Trial, almost 20 years after the end of the war, crimes against humanity are prosecuted in a German court and the perpetrators are convicted.
  • June 1982: The Center for Research on Anti-Semitism (ZfA) is founded at the Technical University of Berlin.
  • From 1991: After the collapse of the Soviet Union, many Eastern European Jews came to Germany.
  • October 9, 2019: Right-wing extremist terrorist attack on the synagogue in Halle/Saale.
  • December 21, 2020: The perpetrator was sentenced to life in prison followed by preventive detention.

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  • 3761 B.C. Beginning of the Jewish calendar, which was adopted by the Jewish physician and philosopher Moshe ben Maimon (Greek: Maimonides) from Cordoba (12th century), following the story of creation in the Bible.
  • Before 1000 BC. The Israelites migrate to Egypt, are enslaved and flee Egypt. Moses proclaims God’s commandments on Mount Sinai.
  • 6th century BC. Babylonian captivity in Mesopotamia (today Iraq).
  • ca. 7 to 4 B.C. Birth of Jesus of Nazareth.
  • 70 AD. Destruction of Jerusalem by Roman troops under Titus, scattering of the Jewish people in all regions of the world at that time: beginning of the Diaspora with persecutions by the respective majority society.
  • ca. 4th c. – 15th c. Jews and Jewish life settle in Europe.
  • 1095 The first crusade to reconquer Jerusalem from the Muslims triggers pogroms against Jews in Europe.
    pogroms against Jews on the Rhine. Later, anti-Jewish invective sculptures are placed on Christian places of worship.
  • 1348 The plague in Europe is accompanied by pogroms against Jews.
  • 1492 As a result of the Spanish Inquisition, Jews are expelled from Spain and Portugal and settle in the Ottoman Empire and Palestine.
  • 16th/17th c. Reformation and Wars of Religion: Jews become the target of insults, expulsion and persecution.
  • 17th/18th c. Age of Enlightenment: Jews and Jewish life, with their communities and synagogues, become part of society as a whole and contribute significantly to cultural and scientific development in Germany and Europe through art, music, literature, philosophy and science.
  • 19th century. Emergence of a new anti-Semitism in the German Empire, France and England through anti-Jewish writings.
  • August 29, 1897 Founding of the Zionist movement with the aim of establishing a Jewish state by Theodor Herzl and other initiators, including the religious philosopher Martin Buber, who later lived in Heppenheim (1916 to 1938). First immigrations and settlements of kibbutzim in Palestine.
  • From 1918 Increased anti-Semitic actions after World War I, intensified in the Weimar Republic by increasing National Socialist agitation.
  • January 30, 1933 By the National Socialists, terrorist expulsion of Jews from professions, deprivation of livelihoods through robbery, destruction and fiscal harassment.

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„Nachdeme Wir dem Schuz Juden Gumpel Löw die gnädigste Erlaubnüs ertheilt haben, in Unsern beyden Ämtern Bingenheim und Nidda [Wetterau], ein Quantum Früchten von Ein Tausend Malter [Raummaß für Getreide, 1 Malter(sack) entspricht ca. 100 l], in Weizen, Speltz und Korn bestehend, von dem daselbst entbehrlichen Vorrath so wohl bey Unsern Unterthanen, als auch auf Unsern herrschaftlichen Speichern aufkauffen und exportiren zu dörffen; Alß haben Wir ihme Gumbel Löw hierüber gegenwärtiges Decret außfertigen laßen; Wornach sich Unsere Beamten und Rent-Maistere dieser beyden Aemter unterthänigst zu achten und auf allen möglichen Unterschleif [Unterschlagung] sorgfältig zu invigiliren [achten] haben. Pirmasens, den 28ten Jan: 1772, Ludwig [IX] Landgraf zu Hessen.“

„After we have granted the Jew Gumpel Löw the most gracious permission, in our two offices of Bingenheim and Nidda [Wetterau], to acquire a quantity of fruit of one thousand malt [room measure for grain, 1 malt (sack) corresponds to approx. 100 l], consisting of wheat, spelt and grain, from the supplies which are dispensable there, both from our subjects and from our manorial stores, and to export it; We have issued the present decree for Gumbel Löw on this matter; according to which our officials and rent masters of these two offices are to pay the utmost attention and to carefully guard against all possible misappropriation. Pirmasens, 28th Jan: 1772, Ludwig [IX] Landgrave of Hesse.“

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Dreihundert Jahre waren Landjuden ein lebendiger Teil bäuerlicher Gesellschaften, vor allem in Süddeutschland. In ihrer soziokulturellen Struktur unterschieden sie sich deutlich von den durch jahrhundertelange Gettoerfahrungen geprägten städtischen Judengemeinden — obwohl sie aus ihnen hervorgegangen waren. Zunächst noch beschränkt durch die Zwänge absolutistischer Herrschaft entwickelten sie ab dem 18. Jahrhundert mit ihren christlichen Nachbarn ein arbeitsteiliges Miteinander und erfolgreiches System dörflicher Gemeinschaft: hier die Bauern und Viehhalter, dort der Land– und Viehhandel.

Mit dem Holocaust ist die Landjudenschaft für immer untergegangen. Das ist nicht nur ein Verlust für das aschkenasische Judentum, sondern, abgesehen von den menschlichen Tragödien, auch ein kultureller Verlust für Deutschland. In erster Linie waren es unsere Nachbarn, die wir verloren haben. Der Nationalsozialismus hat uns einen Teil unserer eigenen Identität geraubt.

Die Lorscher Dokumentation stellt das regionale Landjudentum in den Kontext gesamtjüdischer Geschichte. Vom Mittelalter über den Dreißigjährigen Krieg, das Ringen um Gleichstellung oder Auswanderung, über die kurze Phase bürgerlicher Rechte bis zum Niedergang im 20. Jahrhundert werden persönliche Erfahrungen im Laufe dieser Umbrüche nachgezeichnet.

Auf annähernd 100 m² werden 40 Schautafeln mit den behandelten Themen und regionalen Recherchen gezeigt. Alle Texte sind mittels QR-Codes auch auf Englisch verfügbar. In 8 Vitrinen werden ausschließlich Originaldokumente und -artefakte gezeigt, z.B. der Schutzbrief eines Handelsjuden den Landgraf Ludwig IX von Hessen-Darmstadt persönlich gezeichnet hat, zeitgenössische Stiche und Drucke, oder eine Niederschrift der erneuerten Mainzer Judenordnung von 1784. Eine Übersichtskarte zeigt die mehr als 200 ehemaligen jüdischen Landgemeinden der Region im Umkreis von 50 km. Auf einem Großbildschirm können Filme gezeigt werden, unter anderem die äußere und innere 3D Rekonstruktion der 1938 zerstörten Synagoge von Lorsch.

Dokumentation Landjudenschaft im Alten Schulhaus Schulstr. 16, 64653 Lorsch.

Öffnungszeiten i.d.R. Mittwoch, 14.30 — 17.00 Uhr (Anmeldung erbeten).

Tel. 06251- 582919 | info[at]kurpfalz-bibliothek[dot]de

Träger: Heimat– und Kulturverein Lorsch e.V., Vorsitzender Thilo Figaj                                                 

Führungen & Kontakt: info[at]kulturverein-lorsch[dot]de 

Tel. 06251-1038212 (Di. & Do. 9.00 — 12.00 Uhr)

For three hundred years, rural Jews were a living part of rural societies, especially in southern Germany. In their socio-cultural structure, they differed markedly from the urban Jewish communities shaped by centuries of ghetto experience – although they had emerged from them. Initially still restricted by the constraints of absolutist rule, from the 18th century onwards they developed with their Christian neighbors a system of cooperation based on the division of labor and a successful system of village community: here the farmers and cattle keepers, there the agricultural and livestock trade.

With the Holocaust, rural Jewry perished forever. This is not only a loss for Ashkenazi Jewry, but, apart from the human tragedies, also a cultural loss for Germany. First and foremost, it was our neighbors that we lost. National Socialism robbed us of a part of our own identity.

The Lorsch documentation places regional rural Jewry in the context of overall Jewish history. From the Middle Ages to the Thirty Years‘ War, the struggle for equality or immigration, through the brief phase of civil rights to the decline in the 20th century, personal experiences are traced in the course of these upheavals.

On nearly 100 m², 40 display panels are shown with the topics dealt with and regional research. All texts are also available in English by means of QR codes. In 8 showcases, exclusively original documents and artifacts are displayed, e.g. the letter of protection of a merchant Jew personally signed by Landgrave Ludwig IX of Hesse-Darmstadt, contemporary etchings and prints, or a transcript of the renewed Mainz Jewish Order of 1784. An overview map shows the more than 200 former Jewish rural communities in the region within a radius of 50 km. Films can be shown on a large screen, including the exterior and interior 3D reconstruction of the Lorsch synagogue destroyed in 1938.

Documentation of Rural Jewry in the Old Schoolhouse Schulstr. 16, 64653 Lorsch.

Opening hours usually Wednesday, 14.30 – 17.00 (registration requested).

Tel. 06251- 582919 | info[at]kurpfalz-bibliothek[dot]de

Patron: Heimat- und Kulturverein Lorsch e.V., Chairman Thilo Figaj                                                 

Guided tours & contact: info[at]kulturverein-lorsch[dot]de 

Tel. 06251-1038212 (Tues. & Thurs. 9.00 – 12.00 hrs.)

www.kulturverein-lorsch.de/verein/das-juedische-lorsch

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Ruth Karola Kahn was born in Lorsch on Sept. 16, 1923, the oldest of four daughters of Karl Kahn, a livestock dealer from Babenhausen. Her mother was Paula Lorch from Bahnhofstraße 15. Ruth and her sisters grew up in Lorsch. In 1929 she entered the confessionally mixed girls‘ and boys‘ class of the Wingertsberg School, together with 46 other Lorsch children. In 1934, the family moved to Babenhausen. The escape to Northern Rhodesia (Zambia) failed in 1939 after the British colonial administration withdrew its promise to take in 500 Jews. Ruth, who had finished her schooling, was sent by her mother in 1940 first to Lorsch, and then to Ludwigshafen, to help with the household chores of relatives. In Ludwigshafen, she was caught up in the deportation of 6,500 Jews from Baden and Palatinate to Gurs in southern France on October 21, 1940. From there she was sent to the large internment camp of Rivesaltes. Here there is evidence of an escape attempt – together with a young man. In any case, Ruth was separated from her uncle and aunt. She was accused of prostitution and sent to a remote women’s camp for political prisoners and Jews, Rieucros. From there comes the surviving letter from January 1942. In the spring, her situation worsened. The next camp, Camp de Brens, had an inner area that served as a concentration camp for German and Polish Jewish women. After a raid announced by the prefecture on Aug. 26, 1942, 31 women, including Ruth, were to be deported. When the French gendarmes entered the barracks, the women put up considerable resistance for hours, ultimately unsuccessfully. Via the intermediate camps of Saint-Sulpice-la-Pointe and Paris-Drancy, Ruth was taken to Auschwitz with her fellow sufferers. Convoy No. 30 arrived there on 11.9.1942. Whether she survived the selection and lived to see her 19th birthday, we will never know.

Camp de Rieucros, par Mende (Lozère) Le 11.1.1942
Bar[aque] 3 Ruth Kahn
Dear [uncle] Leo!
I received your letter dated October 26, 1941 on January 9, 1942, and was very pleased with it. Thank you very much for the enclosures, I was so happy to see at least the handwritings of the dear ones at home. I am now in another camp, but uncle and aunt are still in Rivesaltes. The food is much better here. I am here since November 20, 1941 and got myself quite well accustomed. For how long, yet? It is the third camp for me in 15 months. It is time all lost. I do not understand why aunt Irma can’t write to me directly, because I know a family in Riv[saltes] who regularily receives mail from Johannesburg, and even aunt Gustel [in Darmstadt] sent money to a cousin to Riv[saltes] which was well received. Dear Leo, you have already achieved a lot with my uncle, he pulled himself together and added a few lines to your dear letter, which surprised me a lot. However, I do not want to be outrageous, he sent 200 fr[ancs] that I can really use. I now own some money for the first time in one year. Please say thank you uncle Leo in my name, I have been very happy about it. Please do also greet many times the dear ones in Canada by me, all our friends and relatives, especially your loved ones. From time to time I hear something from my parents [from home, Babenhausen] by the Red Cross, and so I did this week receive news from uncle Alfred [from birthtown Lorsch] for the first time. Uncle Siegfried [in Riveslates] is not well at all and is staying four weeks now in the infirmery. Aunt Lucie could also be better. Uncle Siegfried hast lost 42 kgs. Can you imagine him like this? His, and aunt’s nerves are completely broken. It is very cold here at the moment and we have a lot of snow, but the landscape is wonderful. The camp is at an elevation of 450 m. I have small opportunities to earn some money which is quite nice. How are you and your dear ones yourselves? I wish I could be with you, but I want to keep my head up, there’s got to be different one day. I even believe, I am a little bit better off here than my dear parents, and for this reason alone I have to bear it. I have to close now, be greeted warmly for today, by Your Ruth.

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The Hessian transports to the extermination camps took place on 25.3.1942 (1000 persons) to Piaski in Poland, and on 27.9.1942 (1268 persons) to Theresienstadt, the so-called „Alterstransport“. The trains departed from Mainz / Darmstadt in each case. Piaski served only as a transit camp to the extermination sites of the Lublin district. And those who survived the overcrowded Theresienstadt were sent to Auschwitz.

 

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The first to leave were the young adults with an education. They had prospects of work, especially in the United States. However, visas were subject to quotas and one had to designate a guarantor person (who gave a so-called affidavit) in the country. Older people and families with young children were usually denied this. Therefore, they tried more „exotic“ countries, such as Cuba, Ecuador or even Rhodesia, which rarely or never worked out. After the pogrom in November 1938, in the wake of which the men who had been deported to concentration camps were only released if they had signed to emigrate, everything had to happen quickly. Already in January 1939 the children were sent in organized transports to England or Holland. The parents of 9-year-old Kurt Abraham sent their boy alone to relatives in Paris. After the family reunited in France, they fell into the hands of the Nazis a second time. The parents were deported, little Kurt survived the war with the help of the Jewish underground. Others were more fortunate. The family with the five boys of the cattle dealer Leopold Kahn was able to emigrate to Canada via England-where they were able to pick up their two oldest sons. The second most important escape route was to Palestine. But here, too, entry was at least made more difficult by the British Mandate authorities. The window of opportunity for escape from Germany was not open for much longer. After the start of the war, but at the latest from 1940, the regular connections to the free world were cut.

The letter from the cattle dealer Leopold Kahn to his two oldest sons, Ernst and berthold, whom he had sent to England at the beginning of 1939 and did not know whether he would see them again:

Sunday, Lorsch 12 February 1939
Dear Children!
I am so pleased that both of you are well, blithesome and healthy, which I can – thanks God – still say of myself and the children, too. Dear children, we would love so much to see a picture of you once, maybe you have the chance to send us one. Dear Berti, concerning your tonsils, that ’s a trifle, you know Ruth got her’s out a few years ago in Bensheim and could instantly return home, you see it’s not a big deal. The children are already in bed and I was told to send their regards and kisses. Fritz is eagerly studying English now. Lorsch played Oggersheim today and won there by 4:1, I still have the cows. Very well then, go and write a nice letter to uncle Ralph, because he is a very good man and he does so much for us, just go and thank him for everything. Let us soon have more good news from you, stay healthy and blithesome, be greeted and be kissed many times by your loving Papa.

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In August 1933, Die Stimme, a Jewish newspaper from Vienna, reported with a slightly amused undertone about the „chutzpah“ of Siegbert Mann from Lorsch, who had posed as a Nazi party member. In addition to being sentenced to the prison term described, Mann had previously been deported to the Osthofen concentration camp near Worms. Five years later, in 1938, Austrian Jews were the first to experience the full force of the Nazi extermination program. The elimination of Jewish economic life after the Nazi seizure of power directly affected the rural Jews as businessmen. Livestock dealers held out the longest, until 1937, when they were forbidden access to slaughterhouses in Hesse. Sales in the trade fell to almost zero. In order to make a living, mortgages were taken out on the houses. Foreclosures followed. After the pogrom in 1938, the Nazi state took what was left with a „Jewish property levy“. 30,000 Jews were forced into concentration camps to make a „voluntary“ declaration to immigrate. If one was then actually lucky enough to obtain a foreign visa, everything had to be given up. The highly mortgaged houses mostly fell to the banks. Those who had not managed to leave Germany by the beginning of the war in 1939 were threatened with deportation „to the East“ from 1942. Siegbert Mann, who was married to a Catholic, was arrested at his workplace in the Lorsch sawmill on March 9, 1943 and taken to Auschwitz.